Knowing Evil 23

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Listen to me, O king of kings, as I tell you this, O sinless one, there is absolute happiness in abstaining from meat, O king. He who practices severe austerities for a century, and he who abstains from meat, are both equally meritorious. This is my opinion. Mahabharata, Anu.115.52-53

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The Fulfillment of All the Needs of All Beings through Ethical Means

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Knowing Evil 22

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That wretched man who kills living creatures for the sake of those who would eat them commits great sin. The eater’s sin is not as great. That wretched man who, following the path of religious rites and sacrifices as laid down in the Vedas, would kill a living creature from a desire to eats its flesh, will certainly go to hell.

That man who having eaten flesh abstains from it afterwards acquires great merit on account of such abstention from sin. He who arranges for obtaining flesh, he who approves of those arrangements, he who kills, he who buys or sells, he who cooks, and he who eats it, [acquire the sin of those who] are all considered as eaters of flesh.

[Therefore] that man who wishes to avoid disaster should abstain from the meat of every living creature.

(Mahabharata, Anu.115.44-48)

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Knowing Evil 21

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He who purchases flesh, kills living creatures through his money. He who eats flesh, kills living beings through his eating. He who binds or seizes and actually kills living creatures is the slaughterer. These are the three sorts of slaughter through each of these acts. He who does not himself eat flesh but approves of an act of slaughter, becomes stained with the sin of slaughter. Mahabharata, Anu.115.38-39

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Knowing Evil 20

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That man who seeks to multiply his own flesh by (eating) the flesh of others has to live in this world in great anxiety, and after death has to take birth in indifferent races and families.

High Rishis given to the observance of vows and self-control have said that abstention from meat is worthy of praise, productive of fame and Heaven, and a great satisfaction itself. This I heard formerly, O son of Kunti, from Markandeya when that Rishi discoursed on the sins of eating flesh.

Mahabharata, Anu.115.34-36

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Knowing Evil 19

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If there were nobody who ate flesh, then there would be nobody to slay living creatures. The man who slays living creatures kills them for the sake of the person who eats flesh. If flesh were not considered as food, there would then be no destruction of living creatures. It is for the sake of the eater that the destruction of living entities is carried on in the world.

Since, O you of great splendor, the period of life is shortened by persons who kill living creatures or cause them to be killed, it is clear that the person who seeks his own good should give up meat altogether. Those dreadful persons who are engaged in the destruction of living beings never find protectors when they are in need. Such persons should always be molested and punished even as beast of prey.

Mahabharata, Anu.115.29-32

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Knowing Evil 18

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Flesh cannot be had from grass or wood or stone. Unless a living creature is killed it cannot be procured. Hence is the fault of eating flesh. The celestials who live upon Svaha, Svadha, and nectar, are given to truth and sincerity. Those persons, however, who are for satisfying the sensation of taste, should be known as Rakshasas [flesh-eating demons] pervaded by the quality of Darkness. Mahabharata, Anu.115.24-25

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Knowing Evil 17

What necessity be said of those innocent and healthy creatures gifted with love of life, when they are sought to be killed by sinful wretches living by slaughter? Therefore, O King, know that the discarding of meat is the highest refuge of religion, of the celestial region, and of happiness. Abstention of injury [to others] is the highest religion. It is, again, the highest penance. It is also the highest truth from which all duty emanates. Mahabharata, Anu.115.21-23

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Knowing Evil 16

Men gifted with intelligence and purified souls should always treat others as they themselves wish to be treated. It is seen that even those men who are endued with learning and who seek to acquire the greatest good in the shape of liberation, are not free of the fear of death. Mahabharata, Anu.115.20

So it is even more ridiculous to give animals the fear of death.

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Knowing Evil 15

That learned person who gives to all living creatures the gift of complete assurance (includes not being a meat eater of course) is forsooth (meaning indeed) regarded as the giver of lifebreaths in this world. Mahabharata, Anu.115.18

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